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中国的集体主义能够形成，和中国大一统的历史条件分不开，中国在历史上很早就形成了统一的国家，并且在历史的大多数时间内保持了这种大一统的局面。人们在内心一直有这样例如“国家”的整体性概念，人们自觉地认为自己是国家或民族的一份子。这种整体性概念的普遍存在让集体主义的产生和延续成为可能。The forming of Chinese collectivism is linked to the historic conditions of whole China unification. Long long ago China has been a unitary country in history, and kept such situation in most of its history. Integral concept of "country" has been inward. People consider them as part of the country or nation consciously. The ubiquity of the holistic concept provide the possibility to generate and keep the collectivism.
大一统历史从正面上为集体主义思想提供了产生的温床，从反面上也促进了其产生。由于中国长期处于稳定的大国状态，外来因素对中国历史的发展无法起到决定作用，社会的变革长期靠内部力量的变化，而中国又是从统一开始就形成了典型的中央集权制国家，国家对社会无孔不入的影响在中国常态化，没有任何的外来力量或者内部势力，能够对以国家或者民族为旗号的最高权力形成威胁，所以可以说国家代表一切。从个体发展的角度讲，积极方面个体能够享受稳定的社会生活，具有固定的政治身份都是“国家所赐”；消极方面国家也可能成为个体最大的迫害者，人们对国家官僚机器只能是“百依百顺”。当国家整体处于分裂或者不和谐的状态时，个体的稳定会受到极大的影响，在中国的历史上，国家的分裂时期往往都是民不聊生的民族痛苦阶段。亨廷顿在他的专著《变化社会中的政治秩序”》说到“离乱的过程反过来助长了同质性，质性又有助于形成‘一种固守的状态’”，国家的不稳定对人们生活的消极影响，助长了人们对国家概念的重视，心理上认从个体的利益取决于国家的利益是否有保障，也就逐渐形成了国家至上的思想。
The whole unification provides hotbed for the thought of collectivism positively while help generate it on the other hand. Foreign elements can never plays a decisive role in development of Chinese history since China has alway been in a status of a steady dominant country. Its social innovation chronically depends on changes of inner power. Since its unification, China has been a classic unitary state and it's common for the all-pervasive country impact on the society. So it can be said that the country represents everything. From a personal development angle, an individual can enjoy steady life and the fixed political identity is country-granted in positive side while in negative aspect, everybody may become a biggest victim and docile and obedient to the bureaucratic machine. When the country is in divided or inharmonic condition, the stability of an individual will be affected a lot. In Chinese history, The division phases are always the painful periods of the edge of starvation. In Huntinton's monograph Political Order in Changing Societies, it says "Agitation process in turn contributes to homogeneity, while homogeneity helps form "a kind of adherent state"" The unsteadiness of a country affects negatively on the people's lives and foster their emphasis on the concept of country. They mentally considers that personal interests depends on whether the national interests can be guaranteed or not. Gradually the thought that national interests take precedence over everything emerges.
所以在中国的历史发展中，个体对国家具有极大的依附性，国家对个体发展具有绝对的影响力，个体无法成为衡量社会发展程度的标尺。所以最终在人们心理上产生“国家最大”的思想，也就是整体决定个体的思维模式，个体很难具有自主性，而事实上也确实如此。这样集体主义当然就大有市场，人们普遍接受了个体从属于整体的思想。
As a result, in the historic development of China, the individual has great anaclisis on the country which has absolute impact on personal development. The individual can't become the measurement of social development level. Finally the idea of "Nation takes precedence over everything" comes up within people's heart. That's to say, the whole determines the personal thinking model and it's hard for an individual to enjoy autonomy. So it is actually. In this way, collectivism has always found a welcome market. People generally accept the thought that individuals are affiliated to collectivity.
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