谁能提供一篇英语介绍HIT-HOP的文章?

就是介绍发源,之类的文章!!
谢谢!!!!
急用!!!
请注意!!!用英文!!!
用英文!!!!!
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不要用中文!!!!!!!!!!!!!!!!

你说的是不是HIP-HOP?下面是我找到的相关资料:

九十年代以来,一种新的运动方式在中国大城市的青年中开始流行。青年人把街头、公园等公共空间当成运动场地,三五成群,或者切磋舞艺——类似于黑人舞蹈风格,或者练习玩滑板,时不时惊险地跳跃一下,这就是时下风靡中国青年人的Hip-Hop运动。

Hip-Hop文化是源于70年代美国黑人的一种街头说唱文化,中文翻译为嘻哈。"Hip-Hop"来源于洛夫巴格·斯塔斯凯(Lovebug Starsky)"To the hip,hop,hippedy hop"的歌词。从字面上来看,Hip是臂部,Hop是单脚跳,Hip-Hop则是轻扭摆臂的意思,从中可以看出Hip-Hop舞的特色。

Hip-Hop文化最先包括美国黑人说唱乐和街舞,后来与之有着共同叛逆精神的青年文化的其他形式如涂鸦、滑板及其他极限运动形式也被归入此列。在上个世纪九十年代,Hip-Hop文化登陆亚洲,劲爆日本、韩国、台湾等国家和地区,并伴随“韩流”的入侵,很快在中国十七八岁的年轻人之间流行起来。

一、Hip-Hop运动的文化表现

Hip-Hop的运动形式,我们主要介绍一下街舞和滑板。

要说到街舞,离不开美国黑人的说唱乐。二者是互为一体的,都根源于黑人民族擅长的传统娱乐方式。说唱乐的风格是即兴饶舌,它舍弃了音乐旋律,强调节奏感。直白的语言、单一的韵尾都要配合鼓点的力度与节奏,再加上自始至终一个男人技术性的道白,使它宣扬一种野性的诱惑和当仁不让的气势。但光有这一切的说服力是很不够的,旋律是表征人们内心情感变化起伏及细腻敏感度的,被抛弃之后,就使得情感的表达及情感本身变得简单粗糙。所以它很自然地就使用了黑人的另一种音乐文化——舞蹈,借助于变幻的身体语言弥补情感表达的不足,于是街舞随之产生。街舞的种类很多,Disco、霹雳舞、劲舞、摇滚、Poping、Locking等都是。它用身体的跳跃、扭动、旋转、摇摆,甚至一系列的空翻、倒立、陀螺转等高难度动作来诠释独立不羁的个性心志。它的爆发力很强,很有感染力,舞姿自由,节奏强劲。它并不是只能在街头跳,它是“起源于街头”。所以,随便车库、楼顶、舞台甚至是家里都可以进行。跳街舞的男孩女孩叫做B-boys(Breakingboy或Boogieboy)或B-girls。

我们再来看滑板。滑板是冲浪运动在陆地上的延伸,五十年代后期美国南加州海滩社区的居民们发明了世界上第一块滑板,他们希望在陆地上体验冲浪的感觉。由于滑板运动很富于挑战性、表现力,七十年代便在欧美广泛流行,并很快风靡全球,据说本世纪该项运动还将进入奥运家族。

在当今高科技时代,滑手的技术进步和先进科技的结合,使这项运动跨越了坚硬陆地地面的障碍,使之越来越具有了自由飞翔的乐趣。当今滑板的主流,是特意组合各种坡度和障碍,专业设计各种滑板公园,令滑手可以在峰口流尖“踏浪而行”。没有场地的地方,年轻人就利用街头障碍如带坡的路面、台阶等等来练习。今天滑板玩家已形成一个大群体,他们拥有自己的文化、语言、运动风格甚至音乐。

二、Hip-Hop运动的文化定性

嘻哈运动作为一种文化表现形式,其本身不同的文化定性,使其呈现出许多独特之点。

体育竞技文化。嘻哈运动是一种体育竞技文化,尤其是滑板,已成为青年挑战自我体能极限最热衷的运动。街舞和滑板都需要技术,只是强度和耐力的程度不同而已。两者都分级别,而且有很多规定动作。比如街舞有airplanes、airswipes、applejacks、backspin等,总共不下百个。滑板有ollie,kickfilp、heelfilp、kickfilp360等,不一而足。这些规定动作包括走、跑、跳及其变化,头、颈、肩、上肢、躯干等关节的屈伸、转动、绕环、摆振、波浪形扭动等连贯组合,既注意了上肢与下肢、腹部与背部、头部与躯干动作的协调,又注意了组成各个环节的各部分独立运动。不仅具有一般有氧运动改善心肺功能、减少脂肪、增强肌肉弹性、增强韧带柔韧性的功效,还具有协调人体各部位肌肉群,塑造优美体态,提高人体协调能力,陶冶美感的功能。因此,近来甚至很多中老年人也跳街舞,权当跳健美减肥操。作为体育竞技,近几年来,中国中东部大中城市纷纷举办街舞或极限运动大赛,大赛规则也已和国际接轨。例如今年九月在湖州举行了全国性极限运动大赛,采用国际赛和全国赛双计分、双排名,光滑板和滑板车就分BMX特技单车公园赛、极限滑板公园赛、平地花式特技单车、极限直排轮公园赛、极限直排轮U台赛、极限直排轮U台双人赛、BMX特技单车U台赛、极限滑板U台赛八种。并且它带动了相关的运动服饰、运动场地、运动器械制造等行业的本土化。

青年流行文化。嘻哈运动又是一种青年流行文化。青年往往是“流行”是始作俑者和最强有力的支持者。街舞和滑板从诞生到流行,尚只有短短三十年,所到之处,掀起一阵阵流行风暴,引得许多青年持续“发烧”。并由这种运动形式延伸出去,形成了青年文化的新风格。比如嘻哈族服饰、嘻哈运动用品、Rap饶舌音乐、DJ等等,当我们注目街头青年时,常会发现他们趋同的装扮风格。比如给鼻子安上鼻环,耳朵一溜戴好几个耳环,宽大的T恤、板裤、运动靴、棒球帽、或佩载粗粗的银质耳环项链、手环等饰物,戴墨镜、MD随身听、滑板车、双肩背包等,走起路来up and down(上下起伏),编发辫、烫爆炸头或者束发……总之,要表现出动感十足,这说明了青年对嘻哈文化的高认同性。街舞和滑板本身就具有流行的品质。街舞是模拟黑人舞步,追求韵味,滑板是通过在板上助滑后,身体离板腾空飞跃,闪转腾挪以及倒空翻、空中转体、陀螺转等等,都是追求舞姿或身形的优美舒展。二者都使玩家从中感到极大的乐趣。所以它迅速“流窜”到世界各地,在青年中掀起一股股热潮。

全球边缘文化。所谓边缘文化,是指社会中少数非正式群体创造并认同的,流行于其群体内的亚文化形式。青年文化是多元的社会文化分层中的一元,是以青年小众为唯一生息、传播和繁衍的客体人群的亚文化形式,因此,它是一种边缘文化。嘻哈运动之所以总是在青年中流行,主要就在于其表现出的叛逆性、非功利性、超前性、审美性和差异化,与青年的心理特征正好吻合。嘻哈运动中,不论街舞、滑板、花式单车或其他极限运动形式,都追求形式美,讲求精神放松。街舞是融运动于娱乐之中,而滑板是融娱乐于运动之中。青年精力旺盛,追求个性自由,娱乐和运动的二位一体是他们最喜爱的休闲方式。嘻哈运动本来就是年轻人自己创造的娱乐形式,所以能得到青年人这个亚群体的青睐。

小众休闲文化。嘻哈文化是青年小众的休闲文化。它是青年在工作、学习、睡眠和其他必要的活动时间之外进行的,用于发展完美自我、提升生活质量等而进行的一系列活动。虽然滑板已开始纳入正规职业培训,有了少部分职业选手,但大部分参加者还是将其视作业余爱好,而且就其运动本质和发明初衷来说,是一种休闲娱乐方式,被纳入职业运动范畴,是我们这个商业时代体育运动项目所面临的共同命运。作为休闲文化,嘻哈运动是青年人进行心理宣泄的重要途径。人们跳街舞时可以随心所欲地发挥,既可摇头晃脑卖力地跳,也可懒散地随着音乐晃悠,沉浸于毫无拘束的舞步中;而滑板运动由于它的高难度,使玩家在调剂身心之余,更锻炼人的意志和耐力,并从运动中获得对生活的深刻感悟。

三、Hip-Hop运动的文化归因

全球化的时代背景。嘻哈运动流行在一个全球化的时代,青年在国家、地区之间的隔离状态被打破,全方位的联系、沟通和相互影响越来越加强,人类交往的时空约束被弱化,使青年人成为享受全球化成果最活跃的人群。马克思早就指出这一天的必然到来,“各民族的精神产品成了公共的财产,民族的片面性和局限性日益成为不可能”。嘻哈运动及其他衍生文化形式都是借助于现代传媒的鼓励性暗示,和声情色并茂的传媒立体展示,才得以传播开来。其风靡之迅速,扫荡了一切有形的地理屏障的阻碍。如果不是科技进步所提供的交通与通讯手段的突破,使得超越时空的全球文化交流成为现实,这一切都是不可想象的。

网络化的生活空间。嘻哈运动文化的迅速传播,得益于无孔不入的因特网。网络时代具有开放性、平等性、选择性和个体性的时代特征。受其影响,年轻人按其意愿形成无权威、无硬性设置、无社会分层的团体,嘻哈运动群体恰好满足了这些要求。它全凭兴趣联接着成员,一起切磋技艺、举行比赛。同时他们充分利用因特网,建立起各种相关网站或网页。比如“滑板大联盟”、“自由灵魂”、"Kicker Club"、“中国极限运动网”等等。在网上同仁相互交流心得、进行网上教学、发布运动新闻、介绍国外进展等,凡是与嘻哈文化有关的信息都能找到。因此,嘻哈运动在中国的发展,不能不说是得益于网络化的传播。

青年文化的归属功能。嘻哈运动文化的流行还在于它作为青年文化,本身所具有的吸引和归属功能。它是一种典型的青年文化,热烈奔放,符合青年活泼天性;它的技巧性,能激起青年的探索欲和好奇心,并磨练意志和耐力。它具有差异化的评价尺度,更容易使参与者获得各种肯定性评价;嘻哈群体对外界刺激能作出的相应一致的群体性反应,又可以为其成员提供心理保护和心理慰籍;而群体内成员的大量平等交流,又能激发创造力,形成自尊自信和尊重他人的观念,并获取情感的满足,青年自然会认同Hip-Hop运动文化。

青春期的生命历程。青春期阶段的主体特征,也是嘻哈文化流行的重要原因。青春期,人的自我意识快速发展和形成,自我实现的需求和欲望不断增长。他们努力要求摆脱父母家庭的影响,获得人格上的独立,并以摆脱对大人的情感依附作为自己成人的标志。在这种情况下,同龄人群体就成了他们情感依附的对象。

同时,此期的青年具有强烈的反叛性。这是他们争取成年人的权利和获得成年人的世界承认的特定方式,是主体自我张扬的表现形式。嘻哈文化就是青年反叛的文化符号。可以说,它是在群体中的完全个人活动。它没有指挥、命令、被排斥、被替换的压力,它非常自由,每个人都既是演员又是观众。因此,每个人都是平等的,且都有机会展示自身魅力,也同样要尊重他人表演的权利,并予以欣赏。这意味着自主、独立、平等、自我支配性的权利和地位的获得,而这对青年非常重要。

体育竞技文化的吸引力。嘻哈运动带来了体育竞技文化的新元素,其特有的刺激性、放纵性、宣泄性、冒险性,能释放人的心理潜能,减轻心理压力。随着生活节奏的加快,人际交往的物质化和金钱化,紧张的都市人越来越感到生活的负累,越来越多的人选择运动方式来调剂。青年人本就是体育运动的爱好者,对新奇刺激的运动方式更是一拍即合。据研究,体育运动中,人的大脑皮层神经处于最适宜的兴奋状态。此时,人们观察敏锐、记忆清晰、思维活跃,能大大提高人的创造潜能的发挥。尤其是竞赛中,人们的自尊需要和自我实现的需要更为强烈,克服困难的意志和争取优胜的信念更为坚定。因此,培育青年对自己喜爱的运动方式如嘻哈运动的热爱,是锻炼身心的一种很好的途径。

四、Hip-Hop运动的文化功用

青年社会化方式的自我选择。参加嘻哈运动群体,是青年自我选择的良好的社会化方式。个人的社会化是通过人际交往而产生的,尤其是社会上和自己地位、条件、年龄等相类似的人,更是人际交往的首选对象,青年也是如此。嘻哈运动作为青年文化,其作用机制是提供青年群体的行为范本,对青年个体作出最具体、形象和颇有说服力的引导;潜移默化地指导年轻人,形成本文化及其所属的上位文化所容忍、赞同的社会行为和人格特征,并通过成员的社会互动,提供交流、磨合机会,最终达到青年塑性的结果。

齐美尔(Simmmel.G)认为,人们有两种需要。一是要顺应社会,满足“社会相符需要”,二是要与周围人有所不同,以满足“社会差别需要”。参与到嘻哈文化中,是青年追逐潮流的从众表现,这反映了青年对同龄人群体的心理依赖性和认同性。而在群体内竭力锻炼技术,以期臻于完善,又是其成就动机和“社会差别需要”使然。这正是青年社会化过程中的正常反应。它融生活情趣、相互合作、信任、支持以及自我实现的成就动机于娱乐、运动和竞技之中。在这个过程中,青年逐渐学会解决冲突、合作及其他社会生存技能,这是家庭和学校教育有所欠缺的。

青年生命价值观的表意性符号。嘻哈运动是一种流行文化符号。作为运动文化,它传递出青年的渴望、对生命意义的探索和实践;作为流行文化、它展现青年的丰富个性和独立不羁的叛逆精神。作为休闲文化,它是肯定和享受生命的表现。它能将对生命意义的体验融于娱乐之中,将价值准则融于健康趣味之中。参加滑板运动的人都有一个共同的心愿,那就是渴望不断获得高峰体验,因此他们让自己的生活中充满着挑战,这是他们的生命价值观所决定的。

嘻哈运动文化是青年创造的一种新的文化生存空间,它是在不断打破旧有的不适合人性发展的文化规范与生存格局的基础上形成的。作为青年新文化,它将促使人的生活及生存状态不断发生新的变异、融合、转型与发展,呈现出无限开放的趋势,这是当代人的生存和发展所特别需要的一种过程和方式。

客观上对社会消费的强力促动。现代消费具有社会、心理和象征的意味,成为个性、身份和社会分层的建构手段。青年消费也是如此。营销学认为“在文化商品的选择和使用上,青年越来越被认为具有实质性的且不可预测的决策权。……营销者不再把年轻人界定为有着某种物质利益(反映了他们在劳动、家庭及教育结构中的位置)并在消费趣味和习惯中表现出来的社会群体,而是将青年界定为一种市场范畴。”纵观青年对嘻哈文化的消费可见一斑。嘻哈运动流行之初,敏锐的商家就捕捉到了其将来火爆的必然性,并很快借鉴起国外将运动纳入商业化机制的做法,开始培养极限运动的职业选手。时至今日,广州、上海、北京、深圳、杭州、合肥、郑州、湖洲等很多城市举行了各种级别的嘻哈运动赛事;嘻哈音乐组合及说唱乐唱片都已出品。嘻哈运动的国际交流经常开展,专业制造滑板的公司也于1992年抢滩中国。北京、青岛、上海、南京、广州、深圳等地纷纷建立专门的极限运动场地。专业经销滑板的商店、嘻哈文化网站、街舞培训班、Hip-Hop晚会、组织表演的中介、嘻哈用品个人店、嘻哈服饰店等更是遍地开花。这一切都在客观上促进了青年消费的热潮,形成一种新的,以青年为消费主体,以嘻哈运动器械和服饰为主打产品,并带动相关行业,表现为强烈的个性化消费色彩的商业文化热潮。

有利于社会整合。嘻哈运动文化在中国青年中的流行,一方面表明社会认同发生了危机,因为社会认同来自于文化认同,传统主流文化所倡导的集体主义原则作为一种文化导向,不能取消各种丰富多彩的边缘文化取向的合理性。文化导向只是对社会生活原则的规定,它并不排斥在此原则指引之下,具体生活内容的多样性表现。另一方面,嘻哈文化恰恰又反映社会整合度的增强。因为这种本属于西方资产阶级文化系统的风潮在中国的风行,表明了社会和政治系统对青年建立适合本群体的异质文化的认可,是对青年创造新的文化空间和选择个性化生存方式的尊重,这在改革开放前的中国是不敢想象的。现在人们已经认识到这是个个体化的时代,在个人化的社会,各个亚文化群体联接形成了充满活力的微观基础,并通过特定群体的文化纽带维系成一个有机的社会宏观结构。社会结构早已不能只由集体主义一元文化来整合,作为其微观基础的个人越来越具有自主性、差异性、平等性和独立个性;一旦排斥,则会加剧对主流文化的离心力,最终导致社会结构的松散化和断裂脱节,所以人们对异质性亚文化越来越宽容。而通过各种亚文化对自己成员的塑造功能、凝聚功能和陶冶功能,产生认同和归属感来凝聚人心,最终会促成社会的良性运行和有效整合。

参考资料:http://www.cnradio.com/90/disc100/zai/t20041215_298439.html

温馨提示:答案为网友推荐,仅供参考
第1个回答  2006-04-10
Hip hop music (also referred to as rap or rap music) is a style of popular music. It is made up of two main components: rapping (MCing) and DJing (audio mixing and scratching). Along with breakdancing and graffiti (tagging) these are the four elements of hip hop, a cultural movement that was initiated by inner-city youth (mostly minorities such as African Americans and Latinos) in New York City in the early 1970s.

Typically, hip hop music consists of one or more rappers who tell semi-autobiographic tales, often relating to a fictionalized counterpart, in an intensely rhythmic lyrical form making abundant use of techniques like assonance, alliteration, and rhyme. The rapper is accompanied by an instrumental track, usually referred to as a "beat", performed by a DJ, created by a producer, or one or more instrumentalists. This beat is often created using a sample of the percussion break of another song, usually a funk, rock, or soul recording. In addition to the beat other sounds are often sampled, synthesized, or performed. Sometimes a track can be instrumental, as a showcase of the skills of the DJ or producer.

Hip hop began in New York City when DJs began isolating the percussion break from funk and disco songs. The early role of the MC was to introduce the DJ and the music and to keep the audience excited. MCs began by speaking between songs, giving exhortations to dance, greetings to audience members, jokes and anecdotes. Eventually this practice became more stylized and became known as rapping. By 1979 hip hop had become a commercially popular music genre and began to enter the American mainstream. In the 1990s, a form of hip hop called gangsta rap became a major part of American music, causing significant controversy over lyrics which were perceived as promoting violence, promiscuity, drug use and misogyny. Nevertheless, by the beginning of the 2000s, hip hop was a staple of popular music charts and was being performed in many styles across the world.

Term usage
The terms rap and rap music are often used to describe hip hop music; the terms rap music and hip hop music are generally synonymous, although rap music is usually not used to describe hip hop songs without vocals. Hip hop music is also erroneously used at times to describe related genres of music, such as contemporary R&B, which are primarily sung; while singing is commonly present in hip hop songs, the main vocal (if there are vocals) is always rapped.

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Characteristics
Hip hop is a cultural movement, of which music is a part (as are graffiti and breakdancing). The music is itself composed of two parts, rapping, the delivery of swift, highly rhythmic and lyrical vocals, and DJing, the production of instrumentation either through sampling, instrumentation, turntablism or beatboxing. Another important factor of hip hop music is the fashion that originated along with the music. The fashion was a representation of the music.

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Rhythmic structure
Beats (though not necessarily raps) in hip hop are almost always in 4/4 time. At its rhythmic core, hip hop swings: instead of a straight 4/4 count (pop music; rock 'n' roll; etc.), hip hop is based on an anticipated feel somewhat similar to the "swing" emphasis found in jazz percussion. Like the triplet emphasis in swing, hip hop's rhythm is subtle, rarely written as it sounds (4/4 basic; the drummer adds the hip hop interpretation) and is often played in an almost "late" or laid back way.

This style was innovated predominantly in soul and funk music, where beats and thematic music were repeated for the duration of tracks. In the 1960s and 1970s, James Brown (known as The Godfather of Soul) talked, sang, and screamed much as MCs do today. This musical style provides the perfect platform for MCs to rhyme. Hip hop music generally caters to the MC for this reason, amplifying the importance of lyrical and delivering prowess.Instrumentation & production

Instrumental hip hop is perhaps the lone exception to this rule. In this hip hop subgenre, DJs and producers are free to experiment with creating instrumental tracks. While they may mix in sampled rap vocals, they are not bound by traditional hip hop format.

Instrumentation & production

The instrumentation of hip hop derives from disco, funk, and R&B, both in the sound systems and records sampled and session musicians and their instrumentation used. Disco and club DJs' use of mixing originated from the need to have continuous music and thus smooth transitions between tracks. Hip hop Kool DJ Herc, in contrast, originated the practice of isolating and extending only the break—a short percussion solo interlude—by mixing between two copies of the same record. This was, according to Afrika Bambaataa, the "certain part of the record that everybody waits for—they just let their inner self go and get wild." (Toop, 1991) James Brown, Bob James, and Parliament—among many others—have long been popular sources for breaks. Over this one could and did add instrumental parts from other records, frequently as horn punches (ibid). Thus the instrumentation of early sampled or sound system-based hip hop is the same as funk, disco, or rock: vocals, guitar, keyboards, bass, drums and percussion.

Although original hip hop music consisted solely of the DJ's breakbeats and other vinyl record pieces, the advent of the drum machine allowed hip hop musicians to develop partially original scores. Drum set sounds could be played either over the music from vinyl records or by themselves. The importance of quality drum sequences became the most important focus of hip hop musicians because these rhythms (beats) were the most danceable part. Consequently, drum machines were equipped to produce strong kick sounds. This helped emulate the very well-engineered drum solos on old funk, soul and rock albums from the late 1960s and early to mid 1970s. Drum machines had a limited array of predetermined sounds, including hi-hats, snares, toms, and kick drums.

The introduction of the sampler changed the way hip hop was produced. A sampler can reproduce small sound clips from any input device, such as a turntable. Producers were able to sample familiar drum patterns. More importantly, they could sample a variety of instruments to play along with their drums. Hip hop had finally gathered its complete band.

Many producers and listeners pride certain records for being hip hop lore and thus a good source of samples and breaks. To this day, producers use arcane equipment to replicate the same rough sound used in older records. This lends credibility to the records and serves as a historical reminder to the listeners of hip hop's origins.

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History
For more details on this topic, see History of hip hop music.
Hip hop music can be divided into three eras. The old school hip hop era, from 1970 to 1984, spanned from the beginning of hip hop until its emergence into the mainstream. The golden age of hip hop, from 1985 to 1993, consolidated the sounds of the East Coast and the West Coast and transitioned into the modern era with the rise of gangsta rap and G-funk. The Modern era of hip hop, from 1993 to the present day, saw hip hop music becoming one of the most popular and successful forms of American music.

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Origins
Main article: Roots of hip hop music
The roots of hip hop music are in West African and African American music. Discussion of the roots of hip hop (and rap) must mention the contributions of griots The Last Poets and Jalal Mansur Nuriddin, whose jazzy and poetic "spiels" commented on 1960's culture. Hip hop arose during the 1970s when block parties became common in New York City, especially in the Bronx. Block parties were usually accompanied by music, especially funk and soul music. The early DJs at block parties began isolating the percussion breaks to hit songs, realizing that these were the most danceable and entertaining parts; this technique was then common in Jamaica (see dub music) and had spread via the substantial Jamaican immigrant community in New York City, especially the godfather of hip hop, DJ Kool Herc. Dub had arisen in Jamaica due to the influence of American sailors and radio stations playing R&B. Large sound systems were set up to accommodate poor Jamaicans, who couldn't afford to buy records, and dub developed at the sound systems (refers to both the system and the parties that evolved around them).

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Old school hip hop (1970–1986)
Main article: Old school hip hop
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1970s
Herc was one of the most popular DJs in early 1970s New York, and he quickly switched from using reggae records to funk, rock and, later, disco, since the New York audience did not particularly like reggae. Because the percussive breaks were generally short, Herc and other DJs began extending them using an audio mixer and two records. Mixing and scratching techniques eventually developed along with the breaks. (The same techniques contributed to the popularization of remixes.) As in dub, performers began speaking while the music played; these were originally called MCs; Herc focused primarily on DJing, and began working with two MCs, Coke La Rock and Clark Kent—this was the first emcee crew, Kool Herc & the Herculoids. Originally, these early rappers focused on introducing themselves and others in the audience (the origin of the still common practice of "shouting out" on hip hop records). These early performers often emceed for hours at a time, with some improvisation and a simple four-count beat, along with a basic chorus to allow the performer to gather his thoughts (such as "one, two, three, y'all, to the beat, y'all"). Later, the MCs grew more varied in their vocal and rhythmic approach, incorporating brief rhymes, often with a sexual or scatological theme, in an effort at differentiating themselves and entertaining the audience. These early raps incorporated similar rhyming lyrics from African American culture (see roots of hip hop music), such as the dozens. While Kool Herc & the Herculoids were the first hip hoppers to gain major fame in New York, more emcee teams quickly sprouted up. Frequently, these were collaborations between former gang members, such as Afrika Bambaataa's Universal Zulu Nation (now a large, international organization). During the early 1970s, breakdancing arose during block parties, as b-boys and b-girls got in front of the audience to dance in a distinctive, frenetic style. The style was documented for release to a world wide audience for the first time in Beat Street.

Traditionally, the first two commercially issued hip hop recordings are considered to be "King Tim III" by The Fatback Band and "Rapper's Delight" by The Sugarhill Gang, although there are popular older recordings by artists such as Sly Stone, Gil Scott-Heron, P-Funk and many others, which in retrospect sound very much like hip hop.

Neither the Fatback Band nor the Sugarhill Gang had significant roots in the DJ culture; the Fatback Band was primarily a funk act, while the Sugarhill Gang was the studio creation of Sugar Hill co-founder Sylvia Robinson. Nevertheless, "Rapper's Delight" became a Top 40 hit on the U.S. Billboard pop singles chart, and after the releases of follow ups by acts such as Kurtis Blow ("The Breaks"), The Sequence ("Funk You Up"), and Grandmaster Flash & the Furious Five ("Freedom"), hip hop was pegged as a successful, yet temporary, trend in music.

1980s
The 1980s saw intense diversification in hip hop, which developed into a more complex form. The simple tales of 1970s emcees were replaced by highly metaphoric lyrics rapping over complex, multi-layered beats. Some rappers even became mainstream pop performers, including Kurtis Blow, whose appearance in a Sprite commercial made him the first hip hop musician to be considered mainstream enough to represent a major product, but also the first to be accused by the hip hop audience of selling out. Other popular performers among mainstream audiences included LL Cool J, Slick Rick, and DJ Jazzy Jeff and the Fresh Prince, who won hip hop's first Grammy Award in 1988. Blondie is generally considered to be the first mainstream pop act to borrow from hip hop, with the 1980 tune "Rapture," which was a massive hit single (subsequently sampled by Grandmaster Flash.)

The techniques used in hip hop changed during the 1980s as well. Most important were the DJ records such as Grandmaster Flash's "Adventures on the Wheels of Steel" (known for pioneering use of scratching, which was invented by Grandwizard Theodore in 1977) as well as electronic recordings such as "Planet Rock" by Afrika Bambaataa and Run DMC's very basic, all electronic "Sucker MC's" and "Peter Piper" which contains genuine cutting by Run DMC member Jam Master Jay. Grandmaster Flash & the Furious Five released a "message rap", called "The Message", in 1982; this was one of the earliest examples of recorded hip hop with a socially aware tone. In 1984, Marley Marl accidentally caught a drum machine snare hit in the sampler; this innovation was vital in the development of electro and other later types of hip hop.

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Golden age hip hop (1986–1993)
Main article: Golden age hip hop

A number of new hip hop styles and subgenres began appearing as the genre gained popularity. Run-D.M.C.'s collaboration with hard rock band Aerosmith on "Walk This Way" was an early example of rock and hip hop fusions. Also, the mid-1980s saw the rise of the first major black female group, Salt-N-Pepa, who hit the charts with singles like "The Show Stoppa" in 1985. Ice-T's seminal "6n' Da Mornin'" (1986) is one of the first nationally successful West Coast hip hop singles, and is often said to be the beginning of gangsta hip hop (along with Schoolly D, LL Cool J and N.W.A.).

In 1987, Public Enemy brought out their debut album (Yo! Bum Rush the Show) on Def Jam - one of hip hop's oldest and most important labels, and Boogie Down Productions followed up in 1988 with By All Means Necessary; both records pioneered wave of hard-edged politicized performers. The late 1980s saw a flourishing of like-minded rappers on both coasts, and Public Enemy's It Takes a Nation of Millions to Hold Us Back became surprisingly successful, despite its militant and confrontational tone, appearing on both the club and rap charts, and peaking at #17 and #11, respectively. Aside from the lyrical innovations, Public Enemy's Bomb Squad production team (along with Eric B. & Rakim and Prince Paul among others) pioneered new techniques in sampling that resulted in dense, multi-layered sonic collages.

Hip hop was almost entirely unknown outside of the United States prior to the 1980s. During that decade, it began its spread to every inhabited continent and became a part of the music scene in dozens of countries. In the early part of the decade, breakdancing became the first aspect of hip hop culture to reach Germany, Japan and South Africa, where the crew Black Noise established the practice before beginning to rap later in the decade. Meanwhile, recorded hip hop was released in France (Dee Nasty's 1984 Paname City Rappin') and the Philippines (Dyords Javier's "Na Onseng Delight" and Vincent Dafalong's "Nunal"). In Puerto Rico, Vico C became the first Spanish language rapper, and his recorded work was the beginning of what became known as reggaeton.

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Modern era of hip hop (1993–present)
In the 1990s, gangsta rap became mainstream, beginning in about 1992, with the release of Dr. Dre's The Chronic. This album established a style called G Funk, which soon came to dominate West Coast hip hop. Though G Funk was the most popular variety of hip hop in the early 1990s, New York's hip hop scene did not disappear, and remained an integral part of the industry, producing such well-regarded acts as The Wu-Tang Clan, Nas, AZ, Mobb Deep, and Busta Rhymes. The reemergence of New York as a growing entity in mainstream hip hop soon spawned an inevitable confrontation between the East Coast and West Coast and their respective major labels. This sales rivalry eventually turned into a personal rivalry, provoked in part by famous West Coast rapper Tupac Shakur's 1995 shooting, which he blamed on The Notorious B.I.G. and his Bad Boy label. Artists from both labels traded disses (most notably Tupac's "Hit 'Em Up,") and the feud's escalation resulted in the still unsolved deaths of both rappers.

Though mainstream and crossover acceptance has been generally limitted to gangsta rap and pop rap, isolated artists with a socially aware and positive or optimistic tone or a more avantgarde approach have achieved some success. They are usually referred to in mainstream musical circles as "conscious hip hop" due to their focus on political issues surrounding the black community, which differentiates them from gangsta rappers. Fans of such rappers tend to view this subgenre as more authentic hip hop, claiming that they harken back to hip hop's early days where several artists rapped about "socially conscious" issues and gangsta rap had not yet gained mainstream acceptance. In 1988 and 1989, albums from the Native Tongues collective like De La Soul's Three Feet High and Rising, A Tribe Called Quest's People's Instinctive Travels and the Paths of Rhythm and the Jungle Brothers' Straight Out the Jungle are usually considered the first conscious rap albums, with jazz-based samples and quirky, insightful lyrics covering a diverse range of topics (see jazz rap) and strongly influenced by the Afrocentric messages of Bambaataa's Zulu Nation. This period, between 1988 and 1992, when the Native Tongues (together with other crews such as Pete Rock and CL Smooth) were at their creative peak, is considered the golden age of hip hop.

Diversification
Later in the 1990s, record labels based out of Atlanta, St. Louis and New Orleans gained fame for their local scenes. By the end of the decade, especially with the success of Eminem, hip hop was an integral part of popular music. In the 1990s and into the following decade, elements of hip hop continued to be assimilated into other genres of popular music; neo soul, for example, combined hip hop and soul music and produced some major stars in the middle of the decade, while in the Dominican Republic, a recording by Santi Y Sus Duendes and Lisa M became the first single of merenrap, a fusion of hip hop and merengue. In South Africa, pioneering crew Black Noise began rapping in 1989, provoking a ban by the apartheid-era government, which lasted until 1993. Later, the country produced its own distinctive style in the house fusion kwela. Elsewhere in Africa, Senegalese mbalax fusions continued to grow in popularity, while Tanzanian Bongo Flava crews like X-Plastaz combined hip hop with taarab, filmi and other styles.

In Europe, hip hop was the domain of both ethnic nationals and immigrants. Germany, for example, produced the well-known Die Fantastischen Vier as well as several Turkish performers like the controversial Cartel. Similarly, France has produced a number of native-born stars, such as IAM and the Breton crew Manau, though the most famous French rapper is probably the Senegalese-born MC Solaar. Swedish hip hop emerged in the mid 1980s and by the early 1990s a lot of 'ethnic Swedish acts' like Looptroop, 'immigrant acts' like The Latin Kings and mixed acts like Infinite Mass switched from English to rapping in "Rinkeby Swedish", a pidgin language of sorts, when they were making records for the domestic market. The Netherlands' most famous rappers are The Osdorp Posse, an all-white crew from Amsterdam, and The Postmen, from Cape Verde and Suriname. Italy found its own rappers, including Jovanotti and Articolo 31, grow nationally renowned, while the Polish scene began in earnest early in the decade with the rise of PM Cool Lee. In Romania, B.U.G. Mafia came out of Bucharest's Pantelimon neighborhood, and th

参考资料:http://en.wikipedia.org/wiki/Hip_hop_music

本回答被网友采纳
第2个回答  2006-04-08
Hip-Hop是种文化,并不单一指某种事物。不是说穿着大大的POLO衫,带着APE的帽子,踩着DUNK鞋,脖子上在挂条大链子就是Hip-Hop了,而更重要的为精神。
Hip-Hop:Hip是屁股,Hop是跳跃的意思,Hip-Hop音乐在70年代专指黑人源于R&B(节奏蓝调),但与R&B截然不同,强调舞厅中D.J.Remix技巧的纯舞曲,这种音乐在80年代由于加上Scratch(将唱片间歇式倒转地放,而发出与唱针摩擦音的特殊效果)及黑人特有的街头式韵角口白形成Rap音乐,因此可以说Hip-Hop是Rap的前身,但今天这两个名词往往可以混用,只是Rap偏重说唱,Hip-Hop则较倾向于指Beat(节拍)明显强烈的流行舞曲。

Graffiti:涂鸦,在字典中解析就是drawing or writing on a public wall,如今涂鸦艺术的喷画及街头形式传统已对世界艺术家造成了一定的影响。作为一种销售的工具,早期的Hip-Hop舞会宣传总喜欢请涂鸦艺术家来设计传单及海报。但后来至80年代,Hip-Hop已被广泛介绍并为大众接受,有一段时间Hip-Hop并无关于贩卖文化,也并未将早期的涂鸦形式一并带进来。涂鸦里无论是特殊技巧和喷漆的手法,对艺术形式也产生影响,例如墨西哥革命的愤怒涂鸦。而今天,在黑帮泛滥的美国城市,黑道间彼此地盘的警告和暴力的威胁也都透过涂鸦来沟通。

Indie:Independent的缩写,指的是艺人所属的唱片公司是Independent Label(独立公司),并不像全球五大唱片公司有极为庞大的发行网,可以为歌手作造型、宣传活动等整体设计,由于Major(即五大唱片公司系统)可以为艺人提供最好的录音师、伴奏者等客观环境,定完整的行销计划,因此往往具有能将一个平凡人塑造成大明星的能力,更重要的是在以商业利益为考虑下,大唱片公司旗下的好艺人往往被迫牺牲一些理想与执着。这也就是死硬派摇滚爱好者唾弃Major的商业色彩浓厚,而拥护一些可以让艺人自己制作,依自己理想去出专辑而又不作很多商业宣传的Indie唱片公司的原因。

介绍几个比较出名的Hip-Hop歌手:

Eminem----不能不提,身为白人在这个以黑人为主的音乐里表现的非常出色。比较喜欢的几首歌曲Stan,Without me,Sing For The Moment(翻唱Aerosmith的老歌)。
50 Cent----大红特红的人物,不用做再多的介绍。好听的歌曲比较多,21 questions最为欣赏。
D12----说唱著名团体,D-12乐团首张专辑Devil's Night已经在三年前证明了这一点。

Snoop Dogg----声音非常独特,感觉就是在平平淡淡的说。
P. Diddy----与EMINEM为敌,也是非常出色的歌手。
Usher----不用多说其实力,2004Billboard以大热姿态横扫十一个大奖。
THE BLACK EYED PEAS----黑眼豆豆,跟Justin合作了一曲 整张专集都非常出色。
Dr. Dre----顶尖制作人兼歌手,在很多Hip-Hop的MV中经常能看到身影,制作过许多非常有名的专集。

JAY-Z----说唱非常干净,与众不同就是没有脏话。
海王星----最早两个人,一个黑种人,一个黄种人。非常的出色,制作过Justin、小甜甜等一系列的专集。
还有很多出名的乐手,有一些即兴的说唱也非常的好,还有一些非常好的法文说唱,但在早已被英文占据的市场中不是那么的体现出来。中文说唱目前也在发展阶段,目前华语最好的说唱专集公认的为《铁竹堂》,铁竹堂由制作人Micchael林迈可、Jason王威登、Scottie陈恒义、Vince张敖杰四人组成。

很不幸,今日广告媒体的大量使用涂鸦风格已使得Hip-Hop失去了本来的直接性。地铁里那长长一列列美好的作品,今日看来有些过于直率不羁。然而其中的那份年少轻狂和幽默感提醒着我们,在泛滥厌腻的90年代,Hip-Hop的开始并不是一份商业事业,而是向世人宣称一群人存在的一种方式。叫做基督徒的那些人,习惯了循规蹈矩,习惯了说话得体,对于内心真我的感受,压抑、麻木。

参考资料:http://www.mtvchina.com/music/feature/f-dtx/20050114/index1.html

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